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 The human being, and perhaps every thing, is ambivalent. Ambivalence implies the existing of two conflicting needs or thoughts or tastes or values or images. And, as said, typically there are many such conflicts going on all the time in all of us. Most of what goes on in us (and in the world), is, by nature, unconscious. The problem is not ambivalence but paralyzing ambivalence or ambivalence where one pole is unconscious or ambivalence where there is no resolution and the organism is ripped apart. And which is ours? Who are we really?   by Thomas Hersh
       
     
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IMG_5884.jpg
       
     
NOW
       
     
NOW
       
     
NOW
       
     
NOW
       
     
IMG_9244correct.jpg
       
     
IMG_9218.jpg
       
     
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THE PEOPLE WHO ARE LOST IN TIME
       
     
THE PEOPLE WHO ARE LOST IN TIME
       
     
THE PEOPLE WHO ARE LOST IN TIME
       
     
IMG_48761.jpg
       
     
4.jpg
       
     
THE GRAVITY OF WORDS
       
     
THE GRAVITY OF WORDS
       
     
THE GRAVITY OF WORDS
       
     
Ozge Cone Postcard 1.jpg
       
     
Untitled-2.jpg
       
     
_G9A0877-4.jpg
       
     
EVERYTHING IS FINE
       
     
EVERYTHING IS FINE
       
     
1.jpg
       
     
IMG_1024.jpg
       
     
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1.jpg
       
     
1.jpg
       
     
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INSIDE AND OUT
       
     
INSIDE AND OUT
       
     
INSIDE AND OUT
       
     
INSIDE AND OUT
       
     
INSIDE AND OUT
       
     
INSIDE AND OUT
       
     
INSIDE AND OUT
       
     
INSIDE AND OUT
       
     
INSIDE AND OUT
       
     
INSIDE AND OUT
       
     
4.jpg
       
     
5uu.jpg
       
     
_G9A0896.jpg
       
     
IMG_1106.jpg
       
     
 The human being, and perhaps every thing, is ambivalent. Ambivalence implies the existing of two conflicting needs or thoughts or tastes or values or images. And, as said, typically there are many such conflicts going on all the time in all of us. Most of what goes on in us (and in the world), is, by nature, unconscious. The problem is not ambivalence but paralyzing ambivalence or ambivalence where one pole is unconscious or ambivalence where there is no resolution and the organism is ripped apart. And which is ours? Who are we really?   by Thomas Hersh
       
     

The human being, and perhaps every thing, is ambivalent. Ambivalence implies the existing of two conflicting needs or thoughts or tastes or values or images. And, as said, typically there are many such conflicts going on all the time in all of us. Most of what goes on in us (and in the world), is, by nature, unconscious.
The problem is not ambivalence but paralyzing ambivalence or ambivalence where one pole is unconscious or ambivalence where there is no resolution and the organism is ripped apart.
And which is ours? Who are we really?

by Thomas Hersh

4.jpg
       
     
2.jpg
       
     
5.jpg
       
     
6.jpg
       
     
Untitled-1-2.jpg
       
     
IMG_5884.jpg
       
     
NOW
       
     
NOW
NOW
       
     
NOW
NOW
       
     
NOW
NOW
       
     
NOW
IMG_9244correct.jpg
       
     
IMG_9218.jpg
       
     
Untitled-1.jpg
       
     
3 copy.jpg
       
     
1.jpg
       
     
4.jpg
       
     
2.jpg
       
     
THE PEOPLE WHO ARE LOST IN TIME
       
     
THE PEOPLE WHO ARE LOST IN TIME
THE PEOPLE WHO ARE LOST IN TIME
       
     
THE PEOPLE WHO ARE LOST IN TIME
THE PEOPLE WHO ARE LOST IN TIME
       
     
THE PEOPLE WHO ARE LOST IN TIME
IMG_48761.jpg
       
     
4.jpg
       
     
THE GRAVITY OF WORDS
       
     
THE GRAVITY OF WORDS
THE GRAVITY OF WORDS
       
     
THE GRAVITY OF WORDS
THE GRAVITY OF WORDS
       
     
THE GRAVITY OF WORDS
Ozge Cone Postcard 1.jpg
       
     
Untitled-2.jpg
       
     
_G9A0877-4.jpg
       
     
EVERYTHING IS FINE
       
     
EVERYTHING IS FINE
EVERYTHING IS FINE
       
     
EVERYTHING IS FINE
1.jpg
       
     
IMG_1024.jpg
       
     
IMG_8619.jpg
       
     
zipyourlip.jpg
       
     
2.jpg
       
     
4.jpg
       
     
1.jpg
       
     
1.jpg
       
     
2.jpg
       
     
INSIDE AND OUT
       
     
INSIDE AND OUT
INSIDE AND OUT
       
     
INSIDE AND OUT
INSIDE AND OUT
       
     
INSIDE AND OUT
INSIDE AND OUT
       
     
INSIDE AND OUT
INSIDE AND OUT
       
     
INSIDE AND OUT
INSIDE AND OUT
       
     
INSIDE AND OUT
INSIDE AND OUT
       
     
INSIDE AND OUT
INSIDE AND OUT
       
     
INSIDE AND OUT
INSIDE AND OUT
       
     
INSIDE AND OUT
INSIDE AND OUT
       
     
INSIDE AND OUT